Proving the originality of existence in transcendental wisdom, which invalidates the simultaneous originality of existence and nature, means the validity of nature. However, Mulla Sadra's arguments in proving the authenticity of existence only go as far as proving the existence of nature as a limitation of existence, and Mulla Sadra's statements in expressing the existence of nature are diverse and sometimes contradictory, which has caused differences in different interpretations of the validity of nature among the Sadrai Haqat. However, accuracy in the foundations of transcendental wisdom and acceptance of those foundations as effective conceptual and confirmation grounds in the discussion area, It leads to this important point that what is meant by the status of a constraint in the existence of nature according to Sadr al-Mutalahin is existence as a material constraint of existence that has a sense of realization, even though it is not original realization, for nature and never in the sense of being a purely subjective nature or the existence of nature as There is no integration.