Connective existence and, its sub-category, independent existence are among the issues and predicates of philosophy, which have been discussed in the transcendental philosophy, both in the sphere of propositions and in the world of entities. In the world of propositions, the connective existence, the reality of which is being connective and otherness, if it is the same as the relation of judgment (between subject and the predicate), is necessary as a part of the composite whetherness affirmative proposition; but if not, it will be one of the concomitants of preposition, which will be sticked in the mind following affirmation and judgement. In the world of entities, all contingent entities, including substances and accidents of existences, are connective, and only Allah Exalted is considered an independent existence. This has left a tremendous impact on other philosophical issues, and study it based on Allameh Tabataba’’'s theory is the subject of this paper.
Aqaee Alaneq,R. and DezfooliNasab,M. (2022). Connective and Independent Existence and from the Viewpoint of Allameh Tabataba’i, Ayatollah Mesbah Yazdi, and Ayatollah Javadi Amoli. Nasim-e-Kherad, 8(1), 161-172.
MLA
Aqaee Alaneq,R. , and DezfooliNasab,M. . "Connective and Independent Existence and from the Viewpoint of Allameh Tabataba’i, Ayatollah Mesbah Yazdi, and Ayatollah Javadi Amoli", Nasim-e-Kherad, 8, 1, 2022, 161-172.
HARVARD
Aqaee Alaneq R., DezfooliNasab M. (2022). 'Connective and Independent Existence and from the Viewpoint of Allameh Tabataba’i, Ayatollah Mesbah Yazdi, and Ayatollah Javadi Amoli', Nasim-e-Kherad, 8(1), pp. 161-172.
CHICAGO
R. Aqaee Alaneq and M. DezfooliNasab, "Connective and Independent Existence and from the Viewpoint of Allameh Tabataba’i, Ayatollah Mesbah Yazdi, and Ayatollah Javadi Amoli," Nasim-e-Kherad, 8 1 (2022): 161-172,
VANCOUVER
Aqaee Alaneq R., DezfooliNasab M. Connective and Independent Existence and from the Viewpoint of Allameh Tabataba’i, Ayatollah Mesbah Yazdi, and Ayatollah Javadi Amoli. Philosophy, 2022; 8(1): 161-172.
