نوع مقاله : علمی پژوهشی
نویسنده
دانشیار گروه فلسفه، دانشکده حکمت و دین پژوهی، دانشگاه بین المللی المصطفی، قم، ایران
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
Molavi Jalaluddin Balkhi describes his self-knowledge as "the knowledge of the soul":
"The one you call John, who was John, was a man of the profession of men" (Molavi 1380, p. They are the ones who
John is the world cup of existence in such a way that all the worlds of existence, including matter, example, reason and divinity, have a model and representation in the human being. He knows that the human soul is fattened by self-awareness and the knowledge of the unseen truths.
They believe that the heart and soul of man can be moved from the realm of the universe to the level of extra-rational and immortality in the realm of God. From Masnavi's point of view, man should not confuse his "me" with his "body" and settle in a foreign house, because the human heart has a profanity and a vastness that can achieve the status of "universal ass." The level of human existence from Molavi's point of view is as follows:
1- The Body, 2- The Spirit; 3) Reason; 4) The Spirit of Revelation; 5) The Destruction of the Divine Being.
The most important obstacles to life science from Rumi's point of view are: enaniment, excessive attention to animal and body aspects, sins and desires. Giving the heart is the most important way to achieve self-knowledge.
In this research, the nature of human life and its internal levels as well as obstacles and factors of intuitive self-awareness from Molavi's perspective have been re-examined.
کلیدواژهها [English]
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