نوع مقاله : علمی پژوهشی
نویسندگان
1 حوزه علمیه دارالسلام
2 دانشگاه علامه طباطبایی
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
Attributing attributes to Allah is one of the important topics of theology and philosophy, which plays an important role in the knowledge of Allah. In the theology department, it has taken a more serious form in a special sense. There is no doubt in attributing some attributes to God; However, due to some issues, such as the prohibition of divine names, attributing attributes to Hazrat Haq has been disputed. One of those attributes is the attribute of intellect, which this article tries to examine Ibn Sina's opinion about attributing this attribute to Allah. Looking at the Sheikh's comments, we realize that he considers this attribution to be correct. However, by discussing the root of this adjective, part of the dimensions of the issue will be clarified. In this essay, it is expressed in the library research method, which proves the rationality of this attribution of Sheikh al-Rais in two general ways and one specific way; In such a way that according to him the Wajib al-Wujud is the same as Allah and the cause for all beings, and since the Wajib al-Wujud requires all the perfections of existence and the cause has all the perfections of its effects, then such an attribution is correct according to the two ways of the necessity of existence and causality. Another thing is that according to Ibn Sina celibacy and taql are related, and since God is considered celibate according to him, it can be concluded that he considers God as wise. Of course, it should be noted that the proof of the attribute of intelligence for Allah is based on the fact that names and attributes are not restricted.
کلیدواژهها [English]
)